Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Thursday, November 11, 2010

Allusion

Allusion

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An allusion is a figure of speech that makes a reference to, or representation of, a place, event, literary work, myth, or work of art, either directly or by implication. M. H. Abrams defined allusion as "a brief reference, explicit or indirect, to a person, place or event, or to another literary work or passage".[1] It is left to the reader or hearer to make the connection (Fowler); where the connection is detailed in depth by the author, it is preferable to call it "a reference".
In a freer informal definition, allusion is a passing or casual reference, an incidental mention of something, either directly or by implication. Example: In the stock market he met his Waterloo.

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[edit] Scope and history


Backside of a clay tablet from Pylos bearing the motif of the Labyrinth, allusion to the mythological fight of Theseus and the Minotaur
An allusion is a literary term, though the word also has come to encompass indirect references to any source, including allusions in film or the visual arts. In literature, allusions are used to link concepts that the reader already has knowledge of, with concepts discussed in the story. In the field of film criticism, a film-maker's intentionally unspoken visual reference to another film has come to be called an homage. It may even be sensed that real events have allusive overtones, when a previous event is inescapably recalled by a current one. "Allusion is bound up with a vital and perennial topic in literary theory, the place of authorial in interpretation", William Irwin observed, in asking "What is an allusion?"[2] Without the hearer or reader's comprehending the author's intention, an allusion becomes merely a decorative device. Allusive substitutions are as old as English: see kenning. Allusion is an economical device, a figure of speech that draws upon the ready stock of ideas, cultural memes or emotion already associated with a topic in a relatively short space. Thus, an allusion is understandable only to those with prior knowledge of the covert reference in question, a mark of their cultural literacy.

[edit] Functioning

A sobriquet is an allusion: by metonymy one aspect of a person or other referent is selected to identify it, and it is this shared aspect that makes an allusion evocative. In an allusion to "the city that never sleeps", New York will be recognized. Recognizing the figure in this condensed puzzle-disguise[3] additionally serves to reinforce cultural solidarity between the maker of the remark and the hearer: their shared familiarity with The Big Apple bonds them.[4] Some aspect of the referent must be invoked and identified, in order for the tacit association to be made; the allusion is indirect in part because "it depends on something more than mere substitution of a referent"[5] The allusion depends as well on the author's intent; an industrious reader may search out parallels to a figure of speech or a passage, of which the author under examination was unaware, and offer them as unconscious allusions— coincidences that a critic might not find illuminating. Addressing such issues is an aspect of hermeneutics.
William Irwin remarks that allusion moves in only one direction: "If A alludes to B, then B does not allude to A. The Bible does not allude to Shakespeare, though Shakespeare may allude to the Bible." Irwin appends a note: "Only a divine author, outside of time, would seem capable of alluding to a later text."[6] This is the basis for Christian readings of Old Testament prophecy, which asserts that passages are to be read as allusions to future events.

[edit] Examples of allusion

In Homer, brief allusions could be made to mythic themes of generations previous to the main narrative because they were already familiar to the epic's hearers: one example is the theme of the Calydonian boarhunt. In Hellenistic Alexandria, literary culture and a fixed literary canon known to readers and hearers, made a densely allusive poetry effective; the poems of Callimachus offer the best-known examples.
In discussing the richly allusive poetry of Virgil's Georgics, R. F. Thomas[7] distinguished six categories of allusive reference, which are applicable to a wider cultural sphere. These types are
  1. Casual Reference, "the use of language which recalls a specific antecedent, but only in a general sense" that is relatively unimportant to the new context;
  2. Single Reference, in which the hearer or reader is intended to "recall the context of the model and apply that context to the new situation"; such a specific single reference in Virgil, according to Thomas, is a means of "making connections or conveying ideas on a level of intense subtlety";
  3. Self-Reference, where the locus is in the poet's own work;
  4. Corrective Allusion, where the imitation is clearly in opposition to the original source's intentions;
  5. Apparent Reference ""which seems clearly to recall a specific model but which on closer inspection frustrates that intention" and
  6. Multiple Reference or Conflation, which refers in various ways simultaneously to several sources, fusing and transforming the cultural traditions.
Allusion differs from the similar term intertextuality in that it is an intentional effort on the author's part. The success of an allusion depends in part on at least some of its audience "getting" it. Allusions may be made increasingly obscure, until at last they are understood by the author alone, who thereby retreats into a private language.
A literature has grown round explorations of the allusions in Alexander Pope's The Rape of the Lock or T. S. Eliot's The Waste Land
Martin Luther King, Jr., alluded to the Gettysburg Address in starting his "I Have a Dream" speech by saying 'Five score years ago..."; his hearers were immediately reminded of Abraham Lincoln's "Four score and seven years ago", which opened the Gettysburg Address. King's allusion effectively called up parallels in two historic moments.
An allusion may become trite and stale through unthinking overuse, devolving into a mere cliché, as in some of the following examples:

[edit] 15 minutes of fame

Andy Warhol, a 20th-century American artist most famous for his pop-art images of Campbell soup cans and of Marilyn Monroe, commented about the explosion of media coverage by saying, “In the future, everyone will be world-famous for 15 minutes."
Today, when someone receives a great deal of media attention for something fairly trivial, and he or she is said to be experiencing his or her “15 minutes of fame”, the allusion is to Andy Warhol's famous saying.

[edit] Catch-22

This phrase comes from a novel by Joseph Heller. Catch-22 is set on a U.S. Army Air Force base in World War II. “Catch-22” refers to a regulation that states an airman’s request to be relieved from flight duty can only be granted if he is judged to be insane. However, anyone who does not want to fly dangerous missions is obviously sane, thus, there is no way to avoid flying the missions.
Later in the book the old woman in Rome explains that Catch-22 means "They can do whatever they want to do." This refers to the theme of the novel in which the authority figures consistently abuse their powers, leaving the consequences to those under their command.
In common speech, “catch-22” has come to describe any absurd or no-win situation.

[edit] T. S. Eliot and James Joyce

The poetry of T. S. Eliot is often described as "allusive", because of his habit of referring to names, places or images that may only make sense in the light of prior knowledge. This technique can add to the experience, but for the uninitiated can make Eliot's work seem dense and hard to decipher.
The most densely allusive work in modern English is Finnegans Wake by James Joyce. Joseph Campbell, Henry Morton Robinson and Edmund L. Epstein provided A Skeleton Key to Finnegans Wake (1944) that unlocked some of Joyce's most obscure allusions.

[edit] Bibliography

[edit] References

  1. ^ Abrams, A Glossary of Literary Terms 1971, s.v. "Allusion".
  2. ^ Irwin, "What Is an Allusion?" Journal of Aesthetics and Art Criticism 59 (2001)
  3. ^ The etymology of allusion links its origin in the Latin verb ludere, lusus est "to play with, jest".
  4. ^ Ted Cohen finds such a "cultivation of intimacy" to be an essential element of many jokes (Cohen, Jokes: Philosophical Thoughts on Joking Matters [University of Chicago Press] 1999:28f) Irwin 2001:note 8 noted the parallel.
  5. ^ Irwin 2001:288
  6. ^ Irwin 2001:289 and note 22.
  7. ^ R. F. Thomas, "Virgil's Georgics and the art of reference" Harvard Studies in Classical Philology 90 (1986) pp 171-98.

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