Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Thursday, November 25, 2010

Bar and Bat Mitzvah [Bar (aramaic for son), Barr, Barbara]

Bar and Bat Mitzvah

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According to Jewish law, when Jewish children reach 13 years old for boys and 12 years old for girls they become responsible for their actions, and "become a Bar or Bat Mitzvah" (English: Daughter (Bat) or Son (Bar) of the commandments). In many Conservative and Reform synagogues, girls celebrate becoming a Bat Mitzvah at age 12[1], along with boys at 13. This also coincides with physical puberty.[2] Prior to this, the child's parents hold the responsibility for the child's adherence to Jewish law and tradition. After this age, children bear their own responsibility for Jewish ritual law, tradition, and ethics and are privileged to participate in all areas of Jewish community life.[3] Sometimes the ceremony itself is erroneously referred to as a Bar or Bat Mitzvah.
In Orthodox Jewish observance, the occasion of becoming a Bar Mitzvah involves the young man being called to read the Torah, a Haftarah portion, or both at a Shabbat or other service (Thursday morning, Monday morning or a festival) when the Torah is read, and may also involve giving a d'var Torah, a discussion of that week's Torah portion. In non-Orthodox congregations a Bat Mitzvah may include a similar service for a woman. Precisely what the Bar/Bat Mitzvah may do during the service varies in Judaism's different denominations and can also depend on the specific practices of various congregations. Regardless of the nature of the celebration, males become entirely culpable and responsible for following Jewish law once they reach the age of 13, and females once they reach the age of 12.

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[edit] Responsibilities

Whoever becomes Bar or Bat Mitzvah has the responsibilities of an adult Jew under Jewish law. These include:
  • Moral responsibility for own actions
  • Eligibility to be called to read from the Torah and participate in a Minyan (In Orthodox denominations, only males read from the Torah or participate in a Minyan)
  • May possess personal property
  • May be legally married according to Jewish law
  • Must follow the 613 laws of the Torah
  • At times the child boy or girl has to postpone if the father and mother think it necessary.

[edit] Modern practices

[edit] Jewish boys


Celebration of Bar Mitzvah in the Western Wall tunnel in Jerusalem.

[edit] Aliyah

Calling someone to say the Torah blessings during a service is called an Aliyah (from the Hebrew: עֲלִיָּה, from the verb la'alot, לעלות, meaning, "to rise, to ascend; to go up"). The widespread practice is that on the Shabbat one or more days after his 13th birthday, a boy may recite the blessings for the Torah reading. He may also read the week's portion from the Torah (five books of Moses) and Haftara (selections from the books of the Prophets), give a d'var Torah which may include a discussion of that week's Torah portion, or both. He may also lead part or all of the morning prayer services. Precisely what the Bar Mitzvah should lead during the service varies from one congregation to another and is not fixed by Jewish law. Sometimes the celebration is during another service that includes reading from the Torah, such as a Monday or Thursday morning service, a Shabbat afternoon service, or a morning service on Rosh Chodesh, the New Moon.

[edit] Celebratory meal

The service often precedes a celebratory meal with family, friends, and members of the community. In some modern communities, most notably among affluent North American Jews, this celebratory meal can eclipse the religious ceremony itself, often rivaling a wedding celebration in extravagance.
Some communities may delay the celebration for reasons such as availability of a Shabbat during which no other celebration has been scheduled, or due to the desire to permit family to travel to the event. However, this does not delay the onset of rights and responsibilities of being a Jewish adult which comes about strictly by virtue of age.
After the celebratory bar mitzvah meal, it is traditional for the celebrant to lead the Birkat Hamazon, something he could not do as a minor.

[edit] Tefillin

In current practice, boys who belong to branches of Judaism that regularly wear tefillin do not start wearing tefillin until they are close to bar mitzvah. The most widespread custom in those branches involves starting to wear tefillin about 30 days before the thirteenth birthday, although others commence about three months in advance, and there is also a custom (prevalent among chasidim) for tefillin to be worn for the first time on the thirteenth birthday. For this reason a strong perceived correlation exists between the bar mitzvah ceremony and the commandment of tefillin.

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