Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Monday, November 22, 2010

Mordecai Manuel Noah

Mordecai Manuel Noah (July 14, 1785, Philadelphia, Pennsylvania – May 22, 1851, New York) was an American playwright, diplomat, journalist, and utopian. Born in a family of Portuguese Sephardic ancestry;[1] he was the most important Jewish lay leader in New York in the pre-Civil War period,[2] and the first Jew born in the United States to reach national prominence.[3]

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[edit] Career

Noah engaged in trade and law, but when removing to Charleston, South Carolina, dedicated himself to politics.

[edit] Diplomat

In 1811, he was appointed by President James Madison as consul at Riga, then part of Imperial Russia, but declined, and, in 1813, was nominated Consul to the Kingdom of Tunis, where he rescued American citizens kept as slaves by Moroccan masters. In 1815, Noah received a stunning blow;[4] in the words of US Secretary of State James Monroe, his religion was "an obstacle to the exercise of [his] Consular function." The incident caused outrage among Jews and non-Jews alike.[citation needed]
Noah sent many letters to the White House trying to get an answer as to why they felt his religion should be a justifiable reason for taking the office of consul away. He had done well as consul and had even been able to accommodate the United States request to secure the release of some hostages being held in Algiers. Noah never received a legitimate answer as to why they took the office of Consul away from him. This worried Noah since he was afraid that this would set a precedent for the United States. He worried that this would block future Jews from holding publicly elected or officially granted offices within the United States.
Noah protested and gained letters from John Adams, Thomas Jefferson, and James Madison supporting church-state separation and tolerance for Jews.[5] Prominent Reform Judaism leader Isaac Harby was moved to write, in a letter to Monroe, "[Jews] are by no means to be considered as a religious sect, tolerated by the government. They constitute a portion of the People. They are, in every respect, woven in and compacted with the citizens of the Republic."[6]

[edit] Later career

Noah moved to New York, where he founded and edited The National Advertiser, The New York Enquirer (later merged into The Courier and Enquirer), The Evening Star, and The Sunday Times newspapers.
In 1819, Noah's most successful play, She Would Be a Soldier, was produced. That play has since established Noah as America's first important Jewish American writer. She Would Be a Soldier is now included in college level anthologies.
1844 Discourse on the Restoration of the Jews by M.M.Noah, page 1. The page 2 shows the map of the Land of Israel
In 1825, with virtually no support from anyone-not even his fellow Jews- in a precursor to modern Zionism, he tried to found a Jewish "refuge" at Grand Island in the Niagara River, to be called "Ararat," after Mount Ararat, the Biblical resting place of Noah's Ark. He had brought with him a cornerstone which read "Ararat, a City of Refuge for the Jews, founded by Mordecai M. Noah in the Month of Tishri, 5586 (September, 1825) and in the Fiftieth Year of American Independence." Noah also shared the belief among various others that some of the Native American Indians were from the Lost Tribes of Israel, from which he wrote the Discourse on the Evidences of the American Indians being the Descendants of the Lost Tribes of Israel.[7] [8] In his Discourse on the Restoration of the Jews[9] Noah proclaimed his faith that the Jews would return and rebuild their ancient homeland and called on America to take the lead in this endeavor. On September 2, soon after arriving in Buffalo from New York, thousands of Christians and a smattering of Jews assembled for a historic event. Noah led a large procession,headed by Masons, a New York militia company, and municipal leaders paraded to St. Paul's Episcopal church [10]. Here, there was a brief ceremony- including a singing of the psalms in Hebrew- the cornerstone was laid on the communion table, and the new proclamation establishing the refuge was read. "Proclamation – day ended with music, cannonade and libation. 24 guns, recessional,masons retired to the Eagle Tavern, all with no one ever having set foot on Grand Isle." [11]This was the beginning and the end of Mordecai Noah's venture: he lost heart and returned to New York a couple days later without once having set foot on the island. The cornerstone was taken out of the audience chamber of the church and laid against the back of the building.[12] It is now on permanent display at the Buffalo Historical Society in Buffalo, NY.
From 1827-1828, Noah led New York City's Tammany Hall political machine.
He was a staunch supporter of slavery. He worried that emancipation would threaten the whole country's safety.
MacArthur Award-winning cartoonist Ben Katchor fictionalized Noah's scheme for Grand Island in his The Jew of New York. Noah is also a minor character in Gore Vidal's 1973 novel Burr.
The modern edition of Noah's writings is The Selected Writings of Mordecai Noah edited by Michael Schuldiner and Daniel Kleinfeld, and published by Greenwood Press.
American Conservative rabbi Henry Noah is a direct descendant[13].
  • 1813 - 1814: Travels in England, France, Spain, and the Barbary States
  • 1837 : Discourse of the Evidence of the American Indians being the descendants of the Lost Tribes of Israël
  • 1844: Discourse on the Restoration of the Jews

[edit] References

  1. ^ "Jewish Virtual Library, Mordecai Manuel Noah". http://www.jewishvirtuallibrary.org/jsource/biography/MNoah.html. Retrieved 2008-01-10. 
  2. ^ New York Jewish History, New York State Archives, Jewish History Resources
  3. ^ "Antisemitism, Mordecai Manuel/Cart Catalogue". January 2010. http://www.americanjewisharchives.org/. 
  4. ^ Hasia R. Diner, The Jews of the United States, 1654 to 2000, p.59
  5. ^ Richard H. Popkin, "Thomas Jefferson's Letter to Mordecai Noah," American Book Collector 1987 8(6): 9-11
  6. ^ "A "portion of the People"", Nell Porter Brown, Harvard Magazine, January-February, 2003
  7. ^ Noah, Mordecai (1837). Discourse on the Evidences of the American Indians being the Descendants of the Lost Tribes of Israel. J. Van Norden. http://books.google.com/books?id=h1G-AAAACAAJ&dq=DISCOURSE+ON+THE+EVIDENCES+OF+THE+AMERICAN+INDIANS+BEING+THE+DESCENDANTS+OF+THE+LOST+TRIBES+OF+ISRAEL. Retrieved 2008-10-02. 
  8. ^ Mordecai Manuel Noah. "DISCOURSE ON THE EVIDENCES OF THE AMERICAN INDIANS BEING THE DESCENDANTS OF THE LOST TRIBES OF ISRAEL". Oliver’s Bookshelf. http://olivercowdery.com/texts/noah1837.htm. Retrieved 2008-09-03. 
  9. ^ Noah, Mordecai (1845). Discourse on the Restoration of the Jews. Harper & Brothers. http://books.google.com/books?id=7fUEKQAACAAJ&dq=Discourse+on+the+Restoration+of+the+Jews. Retrieved 2008-10-02. 
  10. ^ http://www.jewishmag.com/142mag/mordecai_manuel_noah/mordecai_manuel_noah.htm
  11. ^ Major Noah, American-Jewish Pioneer, by Isaac Goldberg, Jewish Publication Society of America, 1936, pg. 196
  12. ^ http://books.google.com/books?id=pJMDR73E8FwC&printsec=toc&client=firefox-a#PPA315,M1
  13. ^ http://ha-historion.blogspot.com/2006_12_01_archive.html
  • Selig Adler & Thomas E. Connolly. From Ararat to Suburbia: the History of the Jewish Community of Buffalo (Philadelphia: the Jewish Publication Society of America, 1960, Library of Congress Number 60-15834).

[edit] Further reading

[edit] External links

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