Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

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Universitarianism reflected in religions, military, and politics. (1800's) III

Wednesday, November 10, 2010

Fugitive Slave Act of 1850

Fugitive Slave Act of 1850

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An April 24, 1851 poster warning colored people in Boston about policemen acting as slave catchers.
The Fugitive Slave Law or Fugitive Slave Act was passed by the United States Congress on September 18, 1850, as part of the Compromise of 1850 between Southern slave holding interests and Northern Free-Soilers. This was one of the most controversial acts of the 1850 compromise and heightened Northern fears of a 'slave power conspiracy'. It declared that all runaway slaves be brought back to their masters. Abolitionists nicknamed it the "Bloodhound Law" for the dogs that were used to track down runaway slaves.

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[edit] Background

The earlier Fugitive Slave Act of 1793 was a Federal law which was written with the intention of enforcing Article 4, Section 2 of the United States Constitution, which required the return of runaway slaves. It sought to force the authorities in free states to return fugitive slaves to their masters.
Some Northern states passed "personal liberty laws", mandating a jury trial before alleged fugitive slaves could be moved. Otherwise, they feared free blacks could be kidnapped into slavery. Other states forbade the use of local jails or the assistance of state officials in the arrest or return of such fugitives. In some cases, juries simply refused to convict individuals who had been indicted under the Federal law. Moreover, locals in some areas actively fought attempts to seize fugitives and return them to the South. And everywhere that was not tied with slavery, abolitionists spoke against this.
The Missouri Supreme Court routinely held that voluntary transportation of slaves into free states, with the intent of residing there permanently or definitely, automatically made them free.[1] The Fugitive Slave Law dealt with slaves who went into free states without their master's consent. The U.S. Supreme Court ruled, in Prigg v. Pennsylvania (1842), that states did not have to offer aid in the hunting or recapture of slaves, greatly weakening the law of 1793.

[edit] New law

In response to the weakening of the original fugitive slave act, the Fugitive Slave Law of 1850 made any Federal marshal or other official who did not arrest an alleged runaway slave liable to a fine of $1,000. Law-enforcement officials everywhere now had a duty to arrest anyone suspected of being a runaway slave on no more evidence than a claimant's sworn testimony of ownership. The suspected slave could not ask for a jury trial or testify on his or her own behalf. In addition, any person aiding a runaway slave by providing food or shelter was subject to six months' imprisonment and a $1,000 fine. Officers who captured a fugitive slave were entitled to a bonus or promotion for their work. Slave owners only needed to supply an affidavit to a Federal marshal to capture an escaped slave. Since any suspected slave was not eligible for a trial this led to many free blacks being conscripted into slavery as they had no rights in court and could not defend themselves against accusations.[2]

[edit] Effects

In fact, the Fugitive Slave Law brought the issue home to anti-slavery citizens in the North, since it made them and their institutions responsible for enforcing slavery. Even moderate abolitionists were now faced with the immediate choice of defying what they believed an unjust law or breaking with their own consciences and beliefs. The case of Anthony Burns fell under this statute.
The Fugitive Slave Act brought a defiant response from abolitionists. Reverend Luther Lee, pastor of the Wesleyan Methodist Church of Syracuse, New York wrote in 1855:
I never would obey it. I had assisted thirty slaves to escape to Canada during the last month. If the authorities wanted anything of me, my residence was at 39 Onondaga Street. I would admit that and they could take me and lock me up in the Penitentiary on the hill; but if they did such a foolish thing as that I had friends enough on Onondaga County to level it to the ground before the next morning. The slaves could no longer take control over what they could never imagine.
This was far from empty rhetoric; several years before, in the famous Jerry Rescue, Syracuse abolitionists did free by force a fugitive slave who was about to be sent back into the South and successfully smuggled him to Canada.
In 1854, the Wisconsin Supreme Court became the only state high court to declare the Fugitive Slave Act unconstitutional, as a result of a case involving fugitive slave Joshua Glover, and Sherman Booth, who led efforts that thwarted Glover's recapture. Ultimately, in 1859 in Ableman v. Booth the U.S. Supreme Court overruled the state court.[3][4]
Other opponents, such as African American leader Harriet Tubman, simply treated the law as just another complication in their activities. The most important reaction was making the neighboring country of Canada the main destination of choice for runaway slaves.
With the outbreak of the American Civil War, General Benjamin Butler justified refusing to return runaway slaves in accordance to this law because the Union and the Confederacy were at war: the slaves could be confiscated and set free as contraband of war. The South also argued that the Fugitive Slave Act only applied to the Union; the South had broken away, so the law did not apply to the Confederacy.

[edit] See also

Incidents involving fugitive slaves:

[edit] References

[edit] Notes

  1. ^ Stampp, Kenneth M. (1990). America in 1857: A nation on the Brink. Oxford University Press. p. 84. "Missouri courts on a number of occasions had granted freedom to slaves whose owners had taken them for long periods of residence in free states or territories" 
  2. ^ action=view&term_id=9153&keyword=fugitive+slave+act Fugitive Slave Act
  3. ^ Booth, Sherman Miller 1812 - 1904
  4. ^ Fugitive Slave Act

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