Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Tuesday, November 23, 2010

Apollo

Apollo

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Apollo

2nd century AD Roman statue of Apollo depicting the god's attributes—the lyre and the snake Python
God of music, poetry, plague, oracles, sun, medicine, light and knowledge
Abode Mount Olympus
Symbol Lyre, laurel wreath, python, raven, bow and arrows
Parents Zeus and Leto
Siblings Artemis
Children Asclepius, Troilus, Aristaeus, Orpheus
Roman equivalent Apollo
Ancient Greek Religion
CireneTempioZeus1999.jpg
Ancient Roman religion
Bacchian rite, from the Villa of the Mysteries
Practices and beliefs
Imperial cult  · festivals  · ludi
mystery religions · funerals
temples · auspice · sacrifice
votum · libation · lectisternium
Priesthoods
College of Pontiffs · Augur
Vestal Virgins · Flamen · Fetial
Epulones · Arval Brethren
Quindecimviri sacris faciundis
Jupiter · Juno · Neptune · Minerva
Mars · Venus · Apollo · Diana
Vulcan · Vesta · Mercury · Ceres
Other deities
Janus · Quirinus · Saturn ·
Hercules · Faunus · Priapus
Bacchus (Liber) · Bona Dea · Ops
Castor and Pollux · Cupid
Chthonic deities: Proserpina ·
Dis Pater · Pluto · Orcus ·
Hecate · Di Manes
Domestic and local deities:
Lares · Di Penates · Genius
Hellenistic deities: Sol Invictus · Magna Mater · Isis · Mithras
Deified emperors:
Divus Julius  · Divus Augustus
See also List of Roman deities
Related topics
Roman mythology
Glossary of ancient Roman religion
Religion in ancient Greece
Etruscan religion
Gallo-Roman religion
Decline of Hellenistic polytheism
Apollo (Attic, Ionic, and Homeric Greek: Ἀπόλλων, Apollōn; Doric: Απέλλων, Apellōn; Arcadocypriot: Απείλων, Apeilōn; Aeolic: Ἄπλουν, Aploun; Latin: Apollō) is one of the most important and diverse of the Olympian deities in Greek and Roman mythology. The ideal of the kouros (a beardless, athletic youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; medicine, healing, and plague; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern GrecoRoman Neopaganism.
As the patron of Delphi (Pythian Apollo), Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the god's custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.
In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, Titan god of the sun, and his sister Artemis similarly equated with Selene, Titan goddess of the moon.[1] In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161–215).[2] Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE.

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Name

The etymology of Apollo is uncertain. The spelling Ἀπόλλων had almost superseded all other forms by the beginning of the common era, but the Doric form Απέλλων is more archaic, derived from an earlier *Απέλjων. The name is certainly cognate with the Doric month name Απέλλαιος and the Doric festival απελλαι.[3]
Several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollo's name with the Greek verb απολλυμι (apollymi), "to destroy".[4] Plato in Cratylus connects the name with ἀπόλυσις (apolysis), "redeem", with ἀπόλουσις (apolousis), "purification", and with ἁπλοῦν (aploun), "simple",[5] in particular in reference to the Thessalian form of the name, Ἄπλουν, and finally with Ἀει-βάλλων (aeiballon), "ever-shooting". Hesychius connects the name Apollo with the Doric απελλα (apella), which means "assembly", so that Apollo would be the god of political life, and he also gives the explanation σηκος (sekos), "fold", in which case Apollo would be the god of flocks and herds.
Following the tradition of these Ancient Greek folk etymologies, in the Doric dialect the word απέλλα originally meant wall, fence from animals and later assembly within the agora. In the Macedonian dialect πέλλα (pella) means stone, and some toponyms are derived from this word: Πέλλα,(Pella),Πελλήνη,(Pellini).
The form Apaliunas (]x-ap-pa-li-u-na-aš) is attested as a god of Wilusa in a treaty between Alaksandu of Wilusa interpreted as "Alexander of Ilios",[6] and the Hittite great king Muwatalli II ca 1280 BCE.[7] The Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Απειλων with Doric Απελλων.[8]
A number of non-Greek etymologies have been suggested for the name,[9] among them a Hurrian and Hittite divinity, Aplu, who was widely invoked during the "plague years". Aplu, it is suggested, comes from the Akkadian Aplu Enlil, meaning "the son of Enlil", a title that was given to the god Nergal, who was linked to Shamash, Babylonian god of the sun.[10] A Luwian etymology suggested for Apaliunas makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".[11]

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