Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Thursday, October 14, 2010

White House Office of Faith-Based and Neighborhood Partnerships

White House Office of Faith-Based and Neighborhood Partnerships

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Former White House Office of Faith-Based and Community Initiatives building on Jackson Place in Washington, D.C.

President Barack Obama greets and thanks members of the President's Council on Faith-Based and Neighborhood Partnerships during a drop by in the Roosevelt Room of the White House, March 9, 2010.
The White House Office of Faith-Based and Neighborhood Partnerships,[1] formerly the White House Office of Faith-Based and Community Initiatives (OFBCI) is an office within the White House Office that is part of the Executive Office of the President of the United States.

Contents

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[edit] Under George W. Bush

OFBCI was established by President George W. Bush through executive order[2] on January 29, 2001, representing one of the key domestic policies of Bush's campaign promise of "compassionate conservatism." The initiative sought to strengthen faith-based and community organizations and expand their capacity to provide federally-funded social services, with the idea having been that these groups were well-situated to meet the needs of local individuals. As Texas governor, Bush had used the "Charitable Choice" provisions of the 1996 welfare reform (which allowed "faith-based" entities to compete for government contracts to deliver social services) to support the work of faith-based groups in Texas.
The office was briefly led by Don Willett, an aide from Bush's tenure as governor of Texas who was later appointed a justice on the Supreme Court of Texas. The first person named as director of the OFBCI was John DiIulio, a University of Pennsylvania political science professor. DiIulio later left the office and became a critic of the Bush administration.
Critics of the OFBCI, including Americans United for Separation of Church and State and the American Civil Liberties Union, assert that it violated the Establishment Clause by using tax money to fund religion.
For fiscal year 2005, more than $2.2 billion in competitive social service grants were awarded to faith-based organizations. Between fiscal years 2003 and 2005, the total dollar amount of all grants awarded to FBOs increased by 21 percent (GAO 2006:43[3]). The majority of these grants were distributed through state agencies to local organizations in the form of formula grants (GAO 2006:17[3]).

[edit] Safeguards on faith-based organizations

Faith-based organizations are eligible to participate in federally administered social service programs to the same degree as any other group, although certain restrictions on FBOs that accept government funding have been created by the White House to protect separation of church and state.
  • They may not use direct government funds to support inherently religious activities such as prayer, worship, religious instruction, or proselytization.
  • Any inherently religious activities that the organizations may offer must be offered separately in time or location from services that receive federal assistance.
  • FBOs cannot discriminate on the basis of religion when providing services (GAO 2006:13[3]).

[edit] Under Barack Obama

President Barack Obama renamed the office [4] and appointed Josh DuBois as its head. He also established an advisory council for the office. The Advisory Council is composed of religious and secular leaders and scholars from different backgrounds. Each member of the Council is appointed to a one-year term. The members of the Council [5] include:
According to ABC News, the office would seek "to expand the role of this office as it relates to policy issues where religious and local leaders can be effective. DuBois will coordinate with faith-based and community organizations on social service outreach and will work to utilize these organizations' efforts to advance the administration's policies, with a primary focus on poverty."[6]

[edit] Controversies

  • The separation of church and state was noted as one of major issues with the Faith-Based Initiatives laws. Critics have claimed that millions in government grants have gone to ministries operated by political supporters of the Bush administration, or have been given to minority pastors who recently committed their support.[7][8][9][10][11]
  • In June, 2006, U.S. District Judge Robert W. Pratt ruled that a faith based-program at a Newton, Iowa prison called InnerChange, operated by Charles Colson's Prison Fellowship Ministries, unconstitutionally used tax money for a religious program that gave special privileges to inmates who accepted its evangelical Christian teachings and terms. "For all practical purposes," Judge Pratt said, "the state has literally established an Evangelical Christian congregation within the walls of one its penal institutions, giving the leaders of that congregation, i.e., InnerChange employees, authority to control the spiritual, emotional, and physical lives of hundreds of Iowa inmates."[12] [See Americans United v. Prison Fellowship Ministries, 2006 U.S. Dist. LEXIS 36970, June 2, 2006]
  • On June 25, 2007, the U.S. Supreme Court ruled 5-4 in Hein v. Freedom From Religion Foundation that executive orders may not be challenged on Establishment Clause grounds by individuals whose sole claim to legal standing is that they are taxpayers. Both of Bush's appointees, John G. Roberts and Samuel Alito, sided with the majority.
  • The second head of the department, Jim Towey, in a session of "Ask the Whitehouse" dated November 26, 2003, stated in regard to a question about pagan faith-based organizations
    "I haven't run into a pagan faith-based group yet, much less a pagan group that cares for the poor! Once you make it clear to any applicant that public money must go to public purposes and can't be used to promote ideology, the fringe groups lose interest. Helping the poor is tough work and only those with loving hearts seem drawn to it."[13]
    Pagans reacted angrily to the label 'fringe group', the suggestion that pagans are uncompassionate, the idea that they would apply for funding only to promote ideology, and the exclusion of pagan organizations implicit in the statement.[14]
  • Catholic League President William A. Donohue protested against the nomination of Harry Knox, a former director of Human Rights Campaign and gay rights activist, arguing that he has been dishonest and intolerant. Knox has condemned the positions of the Roman Catholic Church on the issues of contraception and gay ordination.[15]

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