Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Thursday, October 28, 2010

Zion

Zion

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Zion (Hebrew: ציון‎; Tiberian vocalization: Ṣiyyôn; transliterated Zion or Sion) is a term that most often refers to Jerusalem and, by extension, the Biblical land of Israel. The word is found in texts dating back almost three millennia.[citation needed] In Kabbalah the more esoteric reference is made to Zion[1] being the spiritual point from which reality emerges, located in the Holy of Holies of the First, Second and Third Temple. It commonly referred to a specific mountain near Jerusalem (Mount Zion), on which stood a Jebusite fortress of the same name that was conquered by David and was named the City of David.
The term Zion came to designate the area of Jerusalem where the fortress stood, and later became a metonym for Solomon's Temple in Jerusalem, the city of Jerusalem and generally, the Promised Land to come. According to the Hebrew Bible, God dwells among his people in Israel.

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[edit] Biblical usage

The name Zion appears 154 times in the Tanakh (Hebrew Bible). Some examples from the book of Psalms, which have been frequently recited and memorized by Jews for centuries, state:
  • "By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion." (Psalms 137:1 KJV)
  • "For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the Lord's song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Raze it, raze it, even to the foundation thereof; O daughter of Babylon, that art to be destroyed; happy shall he be, that repayeth thee as thou hast served us." (Psalms 137:3-8 KJV, italics for words not in the original Hebrew)
  • "The Lord doth build up Jerusalem: he gathereth together the outcast of Israel. Praise the Lord, O Jerusalem; praise thy God, O Zion." (Psalms 147:2,12 KJV)
In the Bible, Mount Hermon - located in the extreme northeast of Israel - is sometimes called Mt. Sion Deuteronomy 4:48. Mount Sion (שיאון) sounds much like Mount Zion (ציון), but the original Hebrew spellings are quite different.

[edit] Mount Zion today

Dormition Church, situated on the modern "Mount Zion"
Today, Mount Zion refers to a hill south of the Old City's Armenian Quarter, not to the Temple Mount. This apparent misidentification dates from the Middle Ages, when Christian pilgrims mistook the relatively large, flat summit (the highest point in ancient Jerusalem) for the original site of the Jewish Temple. The Dormition Church (right) is located upon the hill currently called Mount Zion.

[edit] The Daughter of Zion

Some consider the small hill in Jerusalem (whether Mount Moriah, the Temple Mount, or another hill) to be what is meant by the Biblical phrase "Daughter of Zion" — with the location of the actual tall mountain (as described in the Psalms) remaining mysterious. Another cryptic verse, Zechariah 4:7, seems to refer to this hill, but is also ambiguous, depending on the punctuation. In Hebrew it reads "Mi attah Har-haGadol lifnei Zerubbabel l'mishor..."; the plain text has no punctuation, but the Masoretic Text puts a pause following Har-haGadol, to mean "Who are you, great mountain? Before Zerubbabel, [you will become just] a plain..." However, if the pause is placed following Zerubbabel, it would mean instead "What are you, "great mountain" before Zerubbabel? [You are just] a plain..." Since this hill is where Zerubbabel built the Second Temple, it appears to be a reference to the "Daughter of Zion" (the hill), as distinct from Zion (the mountain).
However, "Daughter of Zion", and a variety of other names like "Daughter of Jerusalem", might also be interpreted as referring to Jerusalem and the Jewish people personified, instead of a geographical feature.
In the New Testament the Daughter of Zion is the bride of Christ, also known as the Church, according to Paul. In this sense the lower hill with the temple mount is of course the Daughter of Zion as a geographical or 'earthly' manifestation of spiritual reality, as well as the lively and alive place of the human congregation.

[edit] Zion as a metaphor

In addition to its literal geographical meaning (Jerusalem), the term Zion has often been used as a metaphor for the Biblical land of Israel, any other Promised Land, or any other distant but much wanted goal.
A hill or mountain is used as a metaphor for a city, government, empire, or church. In most cases, the use of Zion in the bible makes reference to Judah, and also to the group of people who obey God. This is God's Holy Hill from which he will rule the rest of civilization, and is the apple of God's eyes.

[edit] Zionism

A World War I recruitment poster. The Daughter of Zion (representing the Hebrew people): Your Old New Land must have you! Join the Jewish regiment.
The term "Zionism" was derived from the word Zion, and coined by Austrian Nathan Birnbaum, in his journal Selbstemanzipation (Self Emancipation) in 1890.[2] Zionism as a political movement started in 1897 and supported a 'national home', and later a state, for the Jewish people in Palestine. The Zionist movement declared the re-establishment of its State of Israel in 1948, following the United Nations Partition Plan for Palestine. Since then and with varying ideologies and dogma, Zionists have focused on developing and protecting this state.
While Zionism is based in part upon Judaic religious tradition linking the Jewish people to the Biblical land of Israel, the modern movement is largely secular. Indeed, until 1967 the Zion of the Bible (the Old City of Jerusalem) was not even within the boundaries of Israel (although Mount Zion itself, was).

[edit] Anti-slavery

The Jewish longing for Zion, starting with the deportation and enslavement of Jews during the Babylonian captivity, was adopted as a metaphor by Christian Black slaves in the United States, and after the Civil War by blacks who were still oppressed. Thus, Zion symbolizes a longing by wandering peoples for a safe homeland. This could be an actual place such as Ethiopia for Rastafarians for example. For others, it has taken on a more spiritual meaning—a safe spiritual homeland, like in heaven, or a kind of peace of mind in one's present life.

[edit] Rastafari movement

In the Rastafari movement, "Zion" stands for a Utopian place of unity, peace and freedom, as opposed to "Babylon", the oppressing and exploiting system of the western world and a place of evil.
For Rastafarians, Zion is to be found in Africa, and more specifically in Ethiopia, where the term is also in use. Some Rastas believe themselves to represent the real Children of Israel in modern times, and their goal is to repatriate to Africa, or to Zion. Rasta reggae is peppered with references to Zion; among the best-known examples are the Bob Marley songs '"Zion Train," "Iron Lion Zion", the Bunny Wailer song "Rastaman" ("The Rasta come from Zion, Rastaman a Lion!"), the Bad Brains song "Leaving Babylon", the Damian Marley song featuring Nas; "Road to Zion," The Abyssinians' "Forward Unto Zion" and Kiddus I's "Graduation In Zion," which is featured in the 1977 cult roots rock reggae film "Rockers." Reggae groups such as Steel Pulse and Cocoa Tea also have many references to Zion in their various songs. In recent years, such references have also crossed over into pop and rock music thanks to artists like O.A.R. "To Zion Goes I", " Sublime, Lauryn Hill, Boney M. (Rivers of Babylon), Fluid Minds "Zion", Dreadzone with the reggae-tinged track "Zion Youth.", P.O.D. with song "Set Your Eyes to Zion (but P.O.D with a Christian viewpoint: Zion referring to the spiritual kingdom of God), Trevor Hall with song "To Zion", and Australian roots reggae outfit Vindan and The Zion Band.
I say fly away home to Zion, fly away home...One bright morning when my work is over, man will fly away home...
Rastaman Chant

[edit] In Latter-day Saint theology

A similar metaphoric transformation of the term "Zion" occurred in the modern Latter Day Saints movement, originating in the United States in the 1830s. In this interpretation, Zion refers to a specific location to which members of the millennial church are to be gathered together to live.

[edit] References

  1. ^ http://www.shemayisrael.co.il/parsha/dimension/archives/devarim.htm
  2. ^ De Lange, Nicholas, An Introduction to Judaism, Cambridge University Press (2000), p. 30. ISBN 0-521-46624-5.
  • Ludlow, D. H. (Ed.). (1992) Vol 4. Encyclopedia of Mormonism. New York: Macmillian Publishing Company.
  • McConkie, B.R. (1966).Mormon Doctrine. (2nd ed). Utah: Bookcraft.
  • (Online) Available http://www.lds.org.
  • Steven Zarlengo: Daughter of Zion: Jerusalem's Past, Present, and Future. (Dallas: Joseph Publishing, 2007).
http://www.synonyms.net/synonym/zion

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