Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Saturday, October 30, 2010

Artaxerxes I of Persia

Artaxerxes I of Persia

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Prospective tomb of Artaxerxes I of Persia in Naqsh-e Rustam
Artaxerxes I (Latin; Greek Ἀρταξέρξης; Persian اردشیر یکم (Ardeshir) corruption of Old Persian 𐎠𐎼𐎭𐎧𐎨𐏁𐎨[1] Artaxšacā, "whose reign is through arta (truth)"; the name has nothing to do with Xerxes)[2] was king of the Persian Empire from 465 BC to 424 BC. He was the son of Xerxes I of Persia and Amestris, daughter of Otanes.
He is also surnamed μακρόχειρ "Macrocheir (Latin = Longimanus)", allegedly because his right hand was longer than his left. [3]
After Persia had been defeated at Eurymedon, military action between Greece and Persia was at a standstill. When Artaxerxes I took power, he introduced a new Persian strategy of weakening the Athenians by funding their enemies in Greece. This indirectly caused the Athenians to move the treasury of the Delian League from the island of Delos to the Athenian acropolis. This funding practice inevitably prompted renewed fighting in 450 BC, where the Greeks attacked at the Battle of Cyprus. After Cimon's failure to attain much in this expedition, the Peace of Callias was agreed between Athens, Argos and Persia in 449 BC.
Artaxerxes I offered asylum to Themistocles, who was the winner of the Battle of Salamis, after Themistocles was ostracized from Athens.

Contents

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[edit] Portrayal in the Book of Ezra and Nehemiah

Artaxerxes (Hebrew: אַרְתַּחְשַׁסְתְּא‎, pronounced [artaχʃast]) commissioned Ezra, a Jewish priest-scribe, by means of a letter of decree, to take charge of the ecclesiastical and civil affairs of the Jewish nation. A copy of this decree may be found in Ezra 7:13-28.
Ezra thereby left Babylon in the first month of the seventh year (~ 457 BC) of Artaxerxes' reign, at the head of a company of Jews that included priests and Levites. They arrived in Jerusalem on the first day of the fifth month of the seventh year (Hebrew Calendar).
The rebuilding of the Jewish community in Jerusalem had begun under Cyrus the Great, who had permitted Jews held captive in Babylon, to return to Jerusalem and rebuild the Temple of Solomon. Consequently, a number of Jews returned to Jerusalem in 538 B.C., and the foundation of this "Second Temple" was laid the following year.
In Artaxerxes' 20th year (445 B.C.), Nehemiah, the king's cupbearer, apparently was also a friend of the king as in that year Artaxerxes inquired after Nehemiah's sadness. Nehemiah related to him the plight of the Jewish people and that the city of Jerusalem was undefended. The king sent Nehemiah to Jerusalem with letters of safe passage to the governors in Trans-Euphrates, and to Asaph, keeper of the royal forests, to make beams for the citadel by the Temple and to rebuild the city walls.[4]

[edit] Interpretations of Artaxerxes actions

Roger Williams, a seventeenth-century Christian minister and founder of Rhode Island, interpreted several passages in the Old and New Testament to support limiting government interference in religious matters. Williams published The Bloudy Tenent of Persecution, describing his analysis of why a civil government should be separate from religion according to the Bible. Williams believed that Israel was a unique covenant kingdom and not an appropriate model for New Testament Christians who believed that the Old Testament covenant had been fulfilled. Therefore, the more informative Old Testament examples of civil government were "good" non-covenant kings such as Artaxerxes, who tolerated the Jews even though he was a pagan and did not insist that they follow his "state" religion.[5]

[edit] Offspring

By queen Damaspia
By Alogyne of Babylon
By Cosmartidene of Babylon
By Andia of Babylon
By another(?) unknown wife
By various wives eleven other children

[edit] References

  1. ^ Ghias Abadi, R. M. (2004) (in Persian). Achaemenid Inscriptions (کتیبه‌های هخامنشی)‎ (2nd edition ed.). Tehran: Shiraz Navid Publications. pp. 129. ISBN 964-358-015-6. 
  2. ^ The Greek form of the name is influenced by Xerxes (Encyclopedia Iranica). The Biblical Hebrew form is ארתחשסתא Artakhshasta. In Modern Persian, he is called Ardeshir.
  3. ^ Plutarch, Artaxerxes, l. 1. c. 1. 11:129 - cited by Ussher, Annals, para. 1179
  4. ^ Nehemiah 2:1-9
  5. ^ James P. Byrd, The challenges of Roger Williams: Religious Liberty, Violent Persecution, and the Bible (Mercer University Press, 2002)[1] (accessed on Google Book on July 20, 2009)
  6. ^ Xenophon, Hellenica, Book II, Chapter 1

[edit] See also

Artaxerxes I of Persia
Born:  ?? Died: 424 BC
Preceded by
Xerxes I
Great King (Shah) of Persia
465 BC–424 BC
Succeeded by
Xerxes II
Pharaoh of Egypt
465 BC–424 BC

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