Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Tuesday, October 26, 2010

Definite description

Definite description

From Wikipedia, the free encyclopedia
  (Redirected from Definite descriptions)
Jump to: navigation, search
A definite description is a denoting phrase in the form of "the X" where X is a noun-phrase or a singular common noun. The definite description is proper if X applies to a unique individual or object. For example: "the first person in space" and "the 42nd President of the United States of America", are proper. The definite descriptions "the person in space" and "the Senator from Ohio" are improper because the noun phrase X applies to more than one thing, and the definite descriptions "the first man on Mars" and "the Senator from Washington D.C." are improper because X applies to nothing. Improper descriptions raise some difficult questions about the law of excluded middle, denotation, modality, and mental content.

Contents

[show]

[edit] Russell's analysis

France is presently a republic, and has no king. Consider the statement "The present King of France is bald." Bertrand Russell wished to answer the question: Is this statement true, false, or is it meaningless?
It does not seem to be true, for there is no present King of France. But if it is false, then one would suppose that the negation of the statement, that is, "It is not the case that the present King of France is bald," or its logical equivalent, "The present King of France is not bald," is true. But that seems no more true than the original statement.
Is it meaningless, then? One might suppose so (and some philosophers have; see below) because it certainly does fail to refer, but on the other hand it seems to mean something that we can quite clearly understand.
Russell, extending the work of Gottlob Frege, proposed according to his theory of descriptions that when we say "the present King of France is bald", we are implicitly making three separate existential assertions:
  1. there is an x such that x is a present King of France (∃x(Fx))
  2. for every x that is a present King of France and every y that is a present King of France, x is y (i.e., there is at most one present King of France) (∀x(Fx → ∀y(Fy → y=x)))
  3. for every x that is a present King of France, x is bald. (∀x(Fx → Bx))
Taken together, these say that the present King of France is bald, which is usually expressed like so (there is some x such that x is the present King of France, and if anything happens to be the present King of France, it is x, and x is bald):
∃x(Fx & ∀y(Fy → y=x) & Bx)
This is false, since there is nothing that fulfills the existential clause (that "there is some x such that...").
The negation of this definite description is ambiguous. When we say "the present King of France is not bald," do we mean that he's not bald because there is no King of France? If so we would render the sentence thus:
~∃x(Fx & ∀y(Fy → y=x) & Bx)
That is to say, there is nothing that fulfills the conditions of being the present King of France, and being the only present King of France, and being bald. This is true.
But now suppose that when we say "the present King of France is not bald," we mean that the thing that is the present King of France isn't bald (perhaps we mistakenly believe that there is a King of France). This would be rendered like so:
∃x(Fx & ∀y(Fy → y=x) & ~Bx)
This says, there is something that is the King of France, and anything that is the present King of France is that thing, and that thing is not bald. This is false.
Thus, "the present King of France is not bald" is both true and false, breaking the law of the excluded middle, though not at the level of logical rendering. In neither case is it meaningless or lacking in truth value, though there be no King of France.
Russell's analysis has been attacked by P.F. Strawson, Keith Donnellan and others, and it has been defended and refined by Stephen Neale.

[edit] Symbolic form

When using the definite descriptor in a formal logic context, it can be symbolized by \scriptstyle\iota x, so that
ιxx)
means "the \scriptstyle x such that \scriptstyle\phi x", and
ψ(ιxx))
is equivalent to "There is exactly one \scriptstyle\phi and it has the property \scriptstyle\psi":
\exists x\forall y (\phi(y) \iff y=x \and \psi(y))

[edit] References

  • Donnellan, Keith, "Reference and Definite Descriptions," in Philosophical Review 75 (1966): 281-304.
  • Neale, Stephen, Descriptions, MIT Press, 1990.
  • Ostertag, Gary (ed.). (1998) Definite Descriptions: A Reader Bradford, MIT Press. (Includes Donnellan (1966), Chapter 3 of Neale (1990), Russell (1905), and Strawson (1950).)
  • Reimer, Marga and Bezuidenhout, Anne (eds.) (2004), Descriptions and Beyond, Clarendon Press, Oxford
  • Russell, Bertrand, "On Denoting," in Mind 14 (1905): 479-493. Online text
  • Strawson, P. F., "On Referring," in Mind 59 (1950): 320-344.

[edit] See also

[edit] External links

By Years

1833 (1) 1836 (1) 1844 (11) 1848 (3) 1850 (2) 1862 (1) 1863 (1) 1866 (1) 1867 (1) 1898 (1) 1932 (2) 1935 (1) 1938 (3) 1939 (1) 1947 (2) 1950 (1) 1958 (1) 1960 (1) 1961 (1) 1962 (1) 1964 (6) 1965 (1) 1966 (2) 1967 (2) 1968 (1) 1969 (1) 1972 (1) 1973 (1) 1976 (1) 1977 (3) 1978 (2) 1979 (15) 1980 (2) 1981 (9) 1982 (3) 1984 (1) 1986 (1) 1989 (6) 1990 (17) 1991 (10) 1992 (4) 1993 (15) 1994 (4) 1997 (2) 1999 (3) 2001 (3) 2002 (4) 2003 (2)

Search This Blog