Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Sunday, October 10, 2010

Waco Siege

Waco Siege

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Waco Siege
Mountcarmelfire04-19-93-l.jpg
The Mount Carmel Center in flames during the assault on April 19, 1993.
Date February 28 – April 19, 1993
Location Mount Carmel Center, Waco, Texas, United States
Result Raid: Shootout resulting in the ATF retreat
Assault
: Buildings burned to the ground resulting in deaths. Walls damaged by the FBI and the Davidians' stored ammunition and explosives increased the casualties. Death of David Koresh.
Belligerents
Flag of the United States United States Government
(ATF, FBI, Texas ARNG)
Flag of the Branch Davidians Branch Davidians
Commanders and leaders
Stuart M. Gerson (to March 12)
Janet Reno
(from March 12)
Phil Chojnacki

Jeff Jamar
David Koresh (died during fire)
Casualties and losses
raid: 4 dead[1] 16 wounded
1 helicopter damaged
assault: unclear
raid: 6 dead[1] and 3+ wounded[citation needed] assault: at least 74 dead, including 25 children[2] (fire, falling roofs and death by gunshot)
The Waco Siege began on February 28, 1993, and ended violently 50 days later on April 19.[2] The siege began when the United States Bureau of Alcohol, Tobacco, Firearms, and Explosives (ATF) attempted to execute a search warrant at the Branch Davidian ranch at Mount Carmel, a property located nine miles (14 km) east-northeast of Waco, Texas. On February 28, shortly after the attempt to serve the warrant, an intense gun battle erupted, lasting nearly 2 hours. In the aftermath of this armed exchange, four agents and six followers of David Koresh were killed. Upon the ATF's failure to execute the search warrant, a siege was initiated by the Federal Bureau of Investigation. The siege ended 50 days later when a second assault on the compound was made and a fire destroyed the compound. Seventy-six people (24 of them British nationals)[3] died in the fire, including more than 20 children, two pregnant women, and Koresh himself.

Contents

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[edit] History

The Branch Davidian Seventh Day Adventists (also known as "The Branch") is a Protestant sect that originated in 1955 from a schism in the Davidian Seventh Day Adventists ("Davidians"), a reform movement that began within the Seventh-day Adventist Church ("SDA") around 1930. As the group gained members, the leadership moved the church to a hilltop several miles east of Waco, which they named Mount Carmel, after a mountain in IsraelJoshua 19:26 in the Bible's Old Testament. A few years later, they moved again to a much larger site east of the city. mentioned in
In 1959 Florence Houteff (widow of founder Victor Houteff) announced that the Second Coming of Jesus Christ[4] was about to take place, and members were told to gather at the center to await this event. Many built houses, others stayed in tents, trucks or buses, and most sold their possessions.
Following the failure of this prophecy, control of Mt. Carmel fell to Benjamin Roden, and, on his death, to his wife, Lois. Lois Roden considered their son, George, unfit to assume the position of prophet. Instead, she groomed Vernon Howell, later known as David Koresh, as her chosen successor. In 1984 a meeting led to a division of the group with Howell leading one faction, calling themselves the Davidian Branch Davidian Seventh Day Adventists, with George Roden leading the competing faction.
After the death of Lois and probate of Lois' estate in January 1987, Howell attempted to gain control of the Mt Carmel center by force. George Roden had dug up the casket of Anna Hughes from the Davidian cemetery and had challenged Howell to a resurrection contest to prove who was the rightful heir to the leadership. Howell instead went to the police and claimed Roden was guilty of corpse abuse. By October 31, 1987 the county prosecutors had refused to file charges without proof and so on November 3, 1987 Howell and seven armed companions attempted to access the Mt. Carmel chapel with the goal of photographing the body in the casket. George Roden was advised of the interlopers and grabbed an Uzi in response. The sheriff's department responded about 20 minutes into the gunfight. Sheriff Harwell got Howell on the phone and told him to stop shooting and surrender. Howell and his companions, dubbed the "Rodenville Eight" by the media, were tried on April 12, 1988; seven were acquitted and the jury was hung on Howell's verdict. The county prosecutors did not press the case further.[5]
While waiting for the trial, George Roden was put in jail under contempt of court charges on March 21, 1988 because of his use of foul language in some court pleadings threatening the Texas court with AIDS and herpes if the court ruled in favor of Howell. The next day, Perry Jones and a number of Howell's other followers moved from their headquarters in Palestine, Texas to the Mt. Carmel Center.
In mid-1989, a Davidian named Wayman Dale Adair visited George Roden to discuss Adair's vision of being God's chosen messiah. Roden killed Adair with an axe. Roden was found guilty under an insanity defense and was committed to a mental hospital. Shortly after Roden's commitment, Howell raised money to pay off all the back taxes on Mt. Carmel owed by Roden and took legal control of the property.[6]
On August 5, 1989, Koresh (at that point still legally named Vernon Howell) released the "new light" audiotape in which Koresh stated he had been told by God to procreate with the women in the group to establish a "House of David" of his "Special People." This involved married couples in the group dissolving their marriages and agreeing that only David Koresh could have sexual relations with the wives.[6]
Vernon Howell filed a petition in California State Superior Court in Pomona on May 15, 1990, to legally change his name "for publicity and business purposes" to David Koresh. On August 28, 1990, Judge Robert Martinez granted the petition.[7]
By 1992, most of the land belonging to the group had been sold except for a core 77 acres. Most of the buildings had been removed or were being salvaged for construction materials to convert much of the main chapel and a tall water tank into apartments for the resident members of the group. Many of the members of the group had been involved with the Davidians for a few generations, and many had large families.[8] The new Mount Carmel Center consisted of a main church building (constructed primarily of thin plywood, taking advantage of a lack of building codes at the time), administrative and storage buildings, and homes for the leadership and important visitors.[

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