Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Friday, October 15, 2010

Pseudohistory

Pseudohistory

Pseudohistory is a term applied to a type of historical revisionism, often involving sensational claims whose acceptance would require rewriting a significant amount of commonly accepted history, and based on methods that depart from standard historiographical conventions. Cryptohistory is a related term, applied to pseudo-historical publications based on occult or irrational notions.

Contents

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[edit] Definition and etymology

The term pseudo-history was coined in the early 19th century, which makes it somewhat older than pseudo-scholarship, and somewhat younger than pseudo-science (although New Latin pseudo-historia had been in use since at least the 1650s). It is attested in 1823 as referring to an early example of a historical novel.[1]Certamen Homeri et Hesiodi, a fictional contest between two historical poets.[2] The current pejorative sense, referring to a flawed or disingenious work of historiography, is found in another 1815 attestation.[3] Similarly, in a 1815 attestation, it is used to refer to
Pseudohistory can be compared with pseudoscience in that they both consist of a methodology, belief, or practice that is claimed to be historic, but which does not adhere to an appropriate historic methodology, and lacks supporting evidence or plausibility.[4]
The definition of pseudohistory can be extended to varying contexts. Historian Douglas Allchin[5] contends that history in science education can not only be false or anecdotal, but misleading ideologically, and that this constitutes pseudohistory.
According to Michael Shermer, Alex Grobman, Pseudohistory is "the rewriting of the past for present personal or political purposes".[6]

[edit] Description

Philosopher Robert Todd Carroll suggests the following criteria for a topic to warrant the term pseudohistory:
  • That the work uncritically accepts myths and anecdotal evidence without skepticism.
  • That the work has a political, religious, or other ideological agenda.
  • That a work is not published in an academic journal or is otherwise not adequately peer reviewed.
  • That the evidence for key facts supporting the work's thesis is:
    • selective and ignores contrary evidence or explains it away; or
    • speculative; or
    • controversial; or
    • not correctly or adequately sourced; or
    • interpreted in an unjustifiable way; or
    • given undue weight; or
    • taken out of context; or
    • distorted, either innocently, accidentally, or fraudulently.
  • That competing (and simpler) explanations or interpretations for the same set of facts, which have been peer reviewed and have been adequately sourced, have not been addressed.
  • That the work relies on one or more conspiracy theories or hidden-hand explanations, when the principle of Occam's razor would recommend a simpler, more prosaic and more plausible explanation of the same fact pattern.[7]

[edit] Goodrick-Clarke's description of cryptohistory

One narrow description of 'cryptohistory' can be found in The Occult Roots of Nazism (1985) by the historian Nicholas Goodrick-Clarke. This book examines the field of Ariosophy, an esoteric movement in Germany and Austria 1890-1930, that Goodrick-Clarke himself describes as occult. The doctrines of Ariosophy strongly resemble Nazism in important points (e.g. racism), however, the only cases of direct influences that Goodrick-Clarke could find were the ones of Rudolf von Sebottendorf (and the Thule society) and Karl Maria Wiligut. While these cases did exist, they are often exaggerated strongly by the modern mythology of Nazi occultism. Goodrick-Clarke defines this genre as crypto-history, since its "final point of explanatory reference is an agent which has remained concealed to previous historians."[8] When he debunks several crypto-historic books in Appendix E of The Occult Roots of Nazism, he states, that these "were typically sensational and under-researched. A complete ignorance of the primary sources was common to most authors and inaccuracies and wild claims were repeated by each newcomer to the genre until an abundant literature existed, based on wholly spurious 'facts' concerning the powerful Thule Society, the Nazi links with the East, and Hitler's occult initiation."[9] Here Goodrick-Clarke brings down the description of cryptohistory to two elements: "A complete ignorance of the primary sources" and the repetition of "inaccuracies and wild claims".[page needed]

[edit] Examples

The following are some commonly cited examples of pseudohistory:

By Years

1833 (1) 1836 (1) 1844 (11) 1848 (3) 1850 (2) 1862 (1) 1863 (1) 1866 (1) 1867 (1) 1898 (1) 1932 (2) 1935 (1) 1938 (3) 1939 (1) 1947 (2) 1950 (1) 1958 (1) 1960 (1) 1961 (1) 1962 (1) 1964 (6) 1965 (1) 1966 (2) 1967 (2) 1968 (1) 1969 (1) 1972 (1) 1973 (1) 1976 (1) 1977 (3) 1978 (2) 1979 (15) 1980 (2) 1981 (9) 1982 (3) 1984 (1) 1986 (1) 1989 (6) 1990 (17) 1991 (10) 1992 (4) 1993 (15) 1994 (4) 1997 (2) 1999 (3) 2001 (3) 2002 (4) 2003 (2)

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