Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Friday, October 22, 2010

Levi Lewis Lois Liilly


Levi



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Biblical longevity
Name Age LXX
Methuselah 969 969
Jared 962 962
Noah 950 950
Adam 930 930
Seth 912 912
Kenan 910 910
Enos 905 905
Mahalalel 895 895
Lamech 777 753
Shem 600 600
Eber 464 404
Cainan 460
Arpachshad 438 465
Salah 433 466
Enoch 365 365
Peleg 239 339
Reu 239 339
Serug 230 330
Job 210? 210?
Terah 205 205
Isaac 180 180
Abraham 175 175
Nahor 148 304
Jacob 147 147
Esau 147? 147?
Ishmael 137 137
Levi 137 137
Amram 137 137
Kohath 133 133
Laban 130+ 130+
Deborah 130+ 130+
Jehoiada 130 130
Sarah 127 127
Miriam 125+ 125+
Aaron 123 123
Rebecca 120+ 120+
Moses 120 120
Joseph 110 110
Joshua 110 110
This article discusses the Biblical patriarch. See Levi Strauss for the inventor of jeans, Levites for the Biblical tribe, or Matthew the Evangelist for the disciple sometimes known as "Levi". For other names and surnames, see Levi (disambiguation).
Levi/Levy, Standard Levy Tiberian Lēwî ; "joining") was, according to the Book of Genesis, the third son of Jacob and Leah, and the founder of the Israelite Tribe of Levilevites). The Book of Genesis tells that his mother Leah expected to become the favorite escorting wife of Jacob, after the birth of her third son. This is the origin of the name Levi, as in Hebrew it originates in the word Liva meaning to escort. (the
Levi is known for two major stories in the Bible - the Rape of Dinah (Genesis 34) and the Sale of Joseph (Genesis 37-50). These stories partray a hot temper and brutal character of Levi, being emphasized by his father Jacob's last words (Genesis 49). Levi had three sons Gershon, Kohath and Merari, who all migrated to Egypt. The name Merari is thought by scholars to be an Egyptian name, since it has been found inscripted on several Egyptian tombs.[citation needed] In the Book of Genesis, Levi is described as the great-grandfather of Moses, Aaron and their sister Miriam.
Some Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.[1]textual scholars, the early sources of the Torah—the Jahwist and Elohist—appear to treat the term Levi as just being a word meaning priest; some scholars suspect that "levi" was originally a general term for a priest, and had no connection to ancestry, and that it was only later, for example in the priestly source and Blessing of Moses, that the existence of a tribe named Levi became assumed, in order to explain the origin of the priestly caste.[2][3] Certain religious and political functions were reserved for the Levites, and, according to

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[edit] The family of Levi

In the Book of Genesis, Levi is described as having fathered three sons—Gershon, Kohath, and Merari.[4] A similar genealogy is given in the Book of Exodus, where it is added that among Kohath's sons was one—Amram—who married a woman named Jochebed, who was closely related to his father, and between them were the biological parents of Moses, Aaron, and Miriam;[5] though some Greek and Latin manuscripts of the Torah state that Jochebed was Amram's father's cousin, the masoretic text states that she was his father's sister,[6] and the Septuagint mentions that she was one of his father's sisters. The masoretic text's version of Levi's genealogy thus implies (but doesn't state) that Levi also had a daughter (Jochebed), and the Septuagint implies further daughters. The names of Levi's sons, and possible daughter, are interpreted in classical rabbinical literature as being reflections on their future destiny.[7] In some apocryphal texts such as the Testament of Levi, and the Book of Jubilees, Levi's wife, his children's mother, is named as Milkah, a daughter of Aram.[8][9]
Textual scholars attribute the genealogy to the Book of Generations, a document originating from a similar religiopolitical group and date to the priestly source.[10] According to some Biblical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the levites - the Gershonites, Kohathites, Merarites, and Aaronids;[1] Aaron—the eponymous ancestor of the Aaronids—couldn't be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses (brother of Aaron), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites (without identifying their names).[11] Some Biblical scholars suspect that the Elohist account offers both matrilinial and patrilinial descent from Levites in order to magnify the religious credentials of Moses.[1]
The masoretic text/Septuagint family tree of Levi's immediate descendants is as follows:

Levi
Melcha

Gershon
Kohath
Merari
Jochebed


Amram
Izhar
Hebron
Uzziel


Miriam
Aaron
Moses


By Years

1833 (1) 1836 (1) 1844 (11) 1848 (3) 1850 (2) 1862 (1) 1863 (1) 1866 (1) 1867 (1) 1898 (1) 1932 (2) 1935 (1) 1938 (3) 1939 (1) 1947 (2) 1950 (1) 1958 (1) 1960 (1) 1961 (1) 1962 (1) 1964 (6) 1965 (1) 1966 (2) 1967 (2) 1968 (1) 1969 (1) 1972 (1) 1973 (1) 1976 (1) 1977 (3) 1978 (2) 1979 (15) 1980 (2) 1981 (9) 1982 (3) 1984 (1) 1986 (1) 1989 (6) 1990 (17) 1991 (10) 1992 (4) 1993 (15) 1994 (4) 1997 (2) 1999 (3) 2001 (3) 2002 (4) 2003 (2)

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