Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Sunday, October 24, 2010

Barton W. Stone

Barton W. Stone

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Barton W. Stone
Barton Warren Stone (December 24, 1772-November 9, 1844) was an important preacher during the Second Great Awakening of the early 19th century. He was first ordained a Presbyterian minister, then was expelled from the church after the Cane Ridge, Kentucky revival for his stated beliefs in faith as the sole prerequisite for salvation. He became allied with Alexander Campbell, and formed the Restoration Movement in . His followers were first called "New Lights" and "Stoneites". Later he and Campbell tried to bring denominations together that relied solely on the Scriptures.

Contents

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[edit] Early life and education

Stone was born to John and Mary Stone in Port Tobacco, Maryland. During his childhood, the boy grew up within the Church of England, then had Baptist, Methodist and Episcopal church influences as well. Preachers representing Baptists and Methodists came to the area during the Second Great Awakening, and Baptist and Methodist chapels were founded in the county.
After going to Guilford Academy in North Carolina, founded by David Caldwell [1], Stone heard James McGready (a Presbyterian minister) speak. He studied and became a Presbyterian minister. But, as Stone looked more deeply into the beliefs of the Presbyterians, especially the Westminster Confession of Faith, he doubted that some of the church beliefs were truly Bible-based. In particular, he found the Calvinistic insistence on man's total depravity to be inconsistent with the Scriptures.

[edit] Career

Stone also took issue with the doctrine of the Trinity, and argued against it. "Revelation no where declares that there are three persons of the same substance in the one only God; and it is universally acknowledged to be above reason" (Address to the Christian Churches, 2nd Edition [1821]). At the Cane Ridge, Kentucky revival of 1801, which attracted an estimated 20,000 people, Stone revealed his new-found conviction of faith as the only prerequisite for salvation. This was not in keeping with the doctrines of the Presbyterian Church, which accused Stone of Arminianism. Although he left the Kentucky Synod of the Presbyterian Church, he continued to work to bring people to Christ.[citation needed]
Grave of Barton Stone at Cane Ridge, Kentucky
In 1803 Stone and others with the same theology formed the Springfield Presbytery. After re-examination, he and others in the presbytery felt compelled to dissolve the organization, believing that it was still too close to "Romanization" and creating a human institution, rather than coming together in the way suggested by Scriptures. This led to the famous "Last Will and Testament of The Springfield Presbytery." From 1819-1834, he and his family lived in Georgetown, Kentucky. He purchased land in Morgan County, Illinois and in 1834 moved there to Jacksonville, in part because of his opposition to slavery, which was prevalent in Kentucky.
In 1824 in Kentucky, Stone met with Alexander Campbell, a meeting that led to the partial unification of the "Christian" (Stone) movement and the "Reformed Baptist" (Campbell) movement into what is commonly called the Restoration Movement. Campbell had been working in Pennsylvania, Ohio and Virginia, mostly among Baptist groups. Stone had been preaching to Presbyterians in Kentucky and Ohio, although trying to lead them from "denominational bondage". Campbell had been publishing the Christian Baptist and Stone the Christian Messenger, starting in 1826. Through these publications, they began to bring their followers closer together in uniting under Christ.[1] This movement was especially powerful among the churches in the backcountry and on the western frontier.
Congregations that were part of Stone's original movement but chose not to join with Campbell and his followers, merged with similar Christian Churches in other parts of the country. They formed the Christian Connection.[citation needed]
Stone died on November 9, 1844 in Hannibal, Missouri at the home of his daughter. His body was buried on his farm in Morgan County, Illinois. When the farm was sold, descendants had his remains reinterred at Antioch Christian Church east of Jacksonville. In 1847 his remains were moved again and reinterred at Cane Ridge, Kentucky.
A marble shaft there is inscribed:
"The church of Christ at Cane Ridge and other generous friends in Kentucky have caused this monument to be erected as a tribute of affection and gratitude to Barton W. Stone, minister of the gospel of Christ and the distinguished reformer of the nineteenth century. Born December 24, 1772: died November 9, 1844. His remains lie here. This monument erected in 1847."[1]

[edit] Legacy and honors

[edit] Citations

  1. ^ a b H. Leo Boles, Biographical Sketches of Gospel Preachers, Nashville, TN: Gospel Advocate Company, 1932, pp.28-32

[edit] External links

[edit] References

  • West, Earl Irvin (2002). The Search for the Ancient Order, Vol. 1. Gospel Light Publishing Company. ISBN 0-89225-154-9
  • Foster, Douglas A.(Editor), Blowers, Paul M.(Editor), Dunnavant, Anthony L.(Editor), Williams, D. Newell(Editor). The Encyclopedia of the Stone-Campbell Movement. Wm. B. Eerdmans Publishing Company, Grand Rapids, Michigan. ISBN 0-8028-3898-7

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