Fear God (UNDER CONSTRUCTION)

FEAR GOD

Revelation 14: 7 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Universality and Cosmology

ANALYZING UNDERLYING IMPETUSES AS REFLECTED IN HISTORY (1840's-present)
Religion Civil Rights Science and Technology Space Forms of government Wars and conflicts
Crimes against humanity Literature Entertainment

Universitarianism reflected in religions, military, and politics. (1800's) III

Showing posts with label Universal declaration of human rights. Show all posts
Showing posts with label Universal declaration of human rights. Show all posts

Saturday, October 9, 2010

The Word of God Universal law Universal Declaration of Human Rights

Universal law

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In law and ethics, universal law or universal principle refers as concepts of legal legitimacy actions, whereby those principles and rules for governing human beings' conduct which are most universal in their acceptability, their applicability, translation, and philosophical basis, are therefore considered to be most legitimate. They are universal and absolute.

Universal Declaration of Human Rights

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Universal Declaration of Human Rights
Eleanor Roosevelt with the Spanish version of the Universal Declaration of Human Rights.
Eleanor Roosevelt with the Spanish version of the Universal Declaration of Human Rights.
Created 1948
Ratified 10 December 1948
Location Palais de Chaillot, Paris
Authors John Peters HumphreyRené CassinP. C. Chang (China), Charles Malik (Lebanon), Eleanor Roosevelt (United States), among others (Canada), (France),
Purpose Human rights
The Universal Declaration of Human Rights (UDHR) is a declaration adopted by the United Nations General Assembly on 10 December 1948 at the Palais de Chaillot in Paris. The Declaration has been translated into at least 375 languages and dialects.[1] The Declaration arose directly from the experience of the Second World War and represents the first global expression of rights to which all human beings are entitled to. It consists of 30 articles which have been elaborated in subsequent international treaties, regional human rightsInternational Bill of Human Rights consists of the Universal Declaration of Human Rights, the International Covenant on Economic, Social and Cultural Rights, and the International Covenant on Civil and Political Rights and its two Optional Protocols. In 1966 the General Assembly adopted the two detailed Covenants, which complete the International Bill of Human Rights. instruments, national constitutions and laws. The

Contents

[show]

[edit] History

[edit] Conception

European philosophers of the Age of Enlightenment developed theories of natural law that influenced the adoption of documents such as the Bill of Rights of England, the Bill of Rights in the United States, and the Declaration of the Rights of Man and of the Citizen in France.
National and International pressure for an international bill of rights had been building throughout World War II. In his 1941 State of the Union address US president Franklin Roosevelt called for the protection of what he termed the "essential" Four Freedoms: freedom of speech, freedom of conscience, freedom from fear and freedom from want, as its basic war aims. This has been seen as part of a movement of the 1940s that sought to make human rights part of the conditions for peace at the end of the war.[2] The United Nations Charter "reaffirmed faith in fundamental human rights, and dignity and worth of the human person" and committed all member states to promote "universal respect for, and observance of, human rights and fundamental freedoms for all without distinction as to race, sex, language or religion".[3]
When the atrocities committed by Nazi Germany became public knowledge around the world after World War II, the consensus within the world community was that the United Nations Charter did not sufficiently define the rights it referenced.[4][5] A universal declaration that specified the rights of individuals was necessary to give effect to the Charter's provisions on human rights.[6]

Sunday, September 12, 2010

Persecution of homosexuals in Nazi Germany and the Holocaust

Persecution of homosexuals in Nazi Germany and the Holocaust

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Memorial to Gay Victims of the Holocaust in Berlin. Its inscription reads: Totgeschlagen – Totgeschwiegen (Struck Dead – Hushed-Up).

In the 1920s, homosexual people in Germany, particularly in Berlin, enjoyed a higher level of freedom and acceptance than anywhere else in the world. However, upon the rise of Adolf Hitler, gay men and, to a lesser extent, lesbians, were two of the numerous groups targeted by the Nazi Party and were ultimately among Holocaust victims. Beginning in 1933, gay organizations were banned, scholarly books about homosexuality, and sexuality in general, were burned, and homosexuals within the Nazi Party itself were murdered. The Gestapo compiled lists of homosexuals, who were compelled to sexually conform to the "German norm."

An estimated 1.2 million men were homosexual in Germany in 1928 (6% of men over the age of 20)[citation needed]. Between 1933–45, an estimated 100,000 men were arrested as homosexuals, of which some 50,000 were officially sentenced[citation needed]. Most of these men served time in regular prisons, and an estimated 5,000 to 15,000[citation needed] of those sentenced were incarcerated in concentration camps. It is unclear how many of the 5,000 to 15,000 eventually perished in the camps, but leading scholar Ruediger Lautman believes that the death rate of homosexuals in concentration camps may have been as high as 60%. Homosexuals in the camps were treated in an unusually cruel manner by their captors, and were also persecuted by their fellow inmates. This was a factor in the high death rate for homosexuals, compared to other groups.

After the war, the treatment of homosexuals in concentration camps went unacknowledged by most countries, and some men were even re-arrested and imprisoned based on evidence found during the Nazi years. It was not until the 1980s that governments began to acknowledge this episode, and not until 2002 that the German government apologized to the gay community. This period still provokes controversy, however. In 2005, the European Parliament adopted a resolution on the Holocaust which included the persecution of homosexuals.


 

[edit] Purge



On May 10, 1933, Nazis in Berlin burned works of Jewish authors, the library of the Institut für Sexualwissenschaft, and other works considered "un-German".

In late February 1933, as the moderating influence of Ernst Röhm weakened, the Nazi Party launched its purge of homosexual (gay, lesbian, and bisexual; then known as homophile) clubs in Berlin, outlawed sex publications, and banned organized gay groups. As a consequence, many fled Germany (e.g., Erika Mann, Richard Plaut). In March 1933, Kurt Hiller, the main organizer of Magnus Hirschfeld's Institute of Sex Research, was sent to a concentration camp.



Autobiography of Pierre Seel, a gay man sent to a concentration camp by the Nazis.

On May 6, 1933, Nazi Youth of the Deutsche Studentenschaft made an organised attack on the Institute of Sex Research. A few days later the Institute's library and archives were publicly hauled out and burned in the streets of the Opernplatz. Around 20,000 books and journals, and 5,000 images, were destroyed. Also seized were the Institute's extensive lists of names and addresses of homosexuals. In the midst of the burning, Joseph Goebbels gave a political speech to a crowd of around 40,000 people. Hitler initially protected Röhm from other elements of the Nazi Party which held his homosexuality to be a violation of the party's strong anti-gay policy. However, Hitler later changed course when he perceived Röhm to be a potential threat to his power. During the Night of the Long Knives in 1934, a purge of those whom Hitler deemed threats to his power took place. He had Röhm murdered and used Röhm's homosexuality as a justification to suppress outrage within the ranks of the SA. After solidifying his power, Hitler would include gay men among those sent to concentration camps during the Holocaust.

Himmler had initially been a supporter of Röhm, arguing that the charges of homosexuality against him were manufactured by Jews. But after the purge, Hitler elevated Himmler's status and he became very active in the suppression of homosexuality. He exclaimed, "We must exterminate these people root and branch... the homosexual must be eliminated." (Plant, 1986, p. 99).

Shortly after the purge in 1934, a special division of the Gestapo was instituted to compile lists of gay individuals. In 1936, Heinrich Himmler, Chief of the SS, created the "Reich Central Office for the Combating of Homosexuality and Abortion."

Gays were not initially treated in the same fashion as the Jews, however; Nazi Germany thought of German gay men as part of the "Master Race" and sought to force gay men into sexual and social conformity. Gay men who would or could not conform and feign a switch in sexual orientation were sent to concentration camps under the "Extermination Through Work" campaign.

More than one million gay Germen were targeted, of whom at least 100,000 were arrested and 50,000 were serving prison terms as convicted gay men.[1] Hundreds of European gay men living under Nazi occupation were castrated under court order.[2]

Some persecuted under these laws would not have identified themselves as gay. Such "anti-homosexual" laws were widespread throughout the western world until the 1960s and 1970s, so many gay men did not feel safe to come forward with their stories until the 1970s when many so-called "sodomy laws" were repealed.

Lesbians were not widely persecuted under Nazi anti-gay laws, as it was considered easier to persuade or force them to comply with accepted heterosexual behavior. However, they were viewed as a threat to state values.


 

[edit] Homosexuality and the SS

According to Geoffrey J. Giles (mentioned earlier) the SS, and its leader Heinrich Himmler, were particularly concerned about homosexuality. More than any other Nazi leader, Himmler's writing and speeches denounced homosexuality. However, despite consistently condemning homosexuals and homosexual activity, Himmler was less consistent in his punishment of homosexuals. In Geoffrey Giles' article "The Denial of Homosexuality: Same-Sex Incidents in Himmler's SS", several cases are put forward where members of the Nazi SS are tried for homosexual offences. On a case by case basis, the outcomes vary widely, and Giles gives documented evidence where the judges could be swayed by evidence demonstrating the accused's "aryan-ness" or "manliness", that is to say by describing him as coming from true Germanic stock and perhaps fathering children. Reasons for Himmler's leniency in some cases may derive from the difficulty in defining homosexuality, particularly in a society that glorifies the masculine ideal and brotherhood.[3]

[edit] Concentration camps

Estimates vary widely as to the number of gay men killed in concentration camps during the Holocaust, ranging from 5,000 to 15,000.[1] Larger numbers include those who were both Jewish and gay, or even Jewish, gay, and communist. In addition, records as to the specific reasons for internment are non-existent in many areas, making it hard to put an exact number on exactly how many gay men perished in death camps. See pink triangle.

Gay men suffered unusually cruel treatment in the concentration camps. They faced persecution not only from German soldiers but also from other prisoners, and many gay men were beaten to death. Additionally, gay men in forced labor camps routinely received more grueling and dangerous work assignments than other non-Jewish inmates, under the policy of "Extermination Through Work". SS soldiers also were known to use gay men for target practice, aiming their weapons at the pink triangles their human targets were forced to wear.

The harsh treatment can be attributed to the view of the SS guards toward gay men, as well as to the homophobic attitudes present in German society at large. The marginalization of gay men in Germany was reflected in the camps. Many died from beatings, some of them caused by other prisoners. Nazi doctors often used gay men for scientific experiments in an attempt to locate a "gay gene" to "cure" any future Aryan children who were gay.

Experiences such as these can account for the high death rate of gay men in the camps as compared to the other "anti-social groups." A study by Ruediger Lautmann found that 60% of gay men in concentration camps died, as compared to 41% for political prisoners and 35% for Jehovah's Witnesses. The study also shows that survival rates for gay men were slightly higher for internees from the middle and upper classes and for married bisexual men and those with children.

Universal declaration of human rights

Universal declaration of human rights

Preamble

The Universal Declaration begins with a preamble consisting of seven paragraphs followed by a statement "proclaiming" the Declaration.

Each paragraph of the preamble sets out a reason for the adoption of the Declaration. The first paragraph asserts that the recognition of human dignity of all people is the foundation of justice and peace in the world. The second paragraph observes that disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind and that the four freedoms: freedom of speech, belief, freedom from want, and freedom from fear – which is "proclaimed as the highest aspiration" of the people. The third paragraph states that so that people are not compelled to rebellion against tyranny, human rights should be protected by rule of law. The fourth paragraph relates human rights to the development of friendly relations between nations. The fifth paragraph links the Declaration back to the United Nations Charter which reaffirms faith in fundamental human rights and dignity and worth of the human person. The sixth paragraph notes that all members of the United Nations have pledged themselves to achieve, in cooperation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms. The seventh paragraph observes that "a common understanding" of rights and freedoms is of "the greatest importance" for the full realisation of that pledge.[13]

These paragraphs are followed by the "proclamation" of the Declaration as a "common standard of achievement" for "all peoples and all nations", so that "all individuals" and "all organs of society" should by teaching and education, promote respect for these rights and freedoms and by progressive measures, national and international, secure their universal and effective recognition and observance.[13]

The Preamble is:

  • Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
  • Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,
  • Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,
  • Whereas it is essential to promote the development of friendly relations between nations,
  • Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,
  • Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,
  • Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,
  • Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

[edit]Human rights set out in the Declaration

The following reproduces the articles of the Declaration which set out the specific human rights that are recognised in the Declaration.[14]

Article 1 

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2 

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3 

Everyone has the right to life, liberty and security of person.

Article 4 

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5 

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6 

Everyone has the right to recognition everywhere as a person before the law.

Article 7 

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8 

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9 

No one shall be subjected to arbitrary arrestdetention or exile.

Article 10 

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11

  1. Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
  2. No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12 

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon hishonour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13 

  1. Everyone has the right to freedom of movement and residence within the borders of each state.
  2. Everyone has the right to leave any country, including their own, and to return to their country.

Article 14 

  1. Everyone has the right to seek and to enjoy in other countries asylum from persecution.
  2. This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15 

  1. Everyone has the right to a nationality.
  2. No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16 

  1. Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
  2. Marriage shall be entered into only with the free and full consent of the intending spouses.
  3. The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17 

  1. Everyone has the right to own property alone as well as in association with others.
  2. No one shall be arbitrarily deprived of his property.

Article 18 

Everyone has the right to freedom of thoughtconscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19 

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20 

  1. Everyone has the right to freedom of peaceful assembly and association.
  2. No one may be compelled to belong to an association.

Article 21 

  1. Everyone has the right to take part in the government of their country, directly or through freely chosen representatives.
  2. Everyone has the right of equal access to public service in their country.
  3. The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22 

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organisation and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23 

  1. Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
  2. Everyone, without any discrimination, has the right to equal pay for equal work.
  3. Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
  4. Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24 

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25 

  1. Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
  2. Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26 

  1. Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
  2. Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
  3. Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27 

  1. Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
  2. Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28 

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realised.

Article 29 

  1. Everyone has duties to the community in which alone the free and full development of his personality is possible.
  2. In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
  3. These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30 

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Demagogy

Demagogy

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Demagogy or demagoguery (Ancient Greek: δημαγωγία, from δῆμος dēmos "people" and ἄγειν agein "to lead") is a strategy for gaining political power by appealing to the prejudices, emotions, fears and expectations of the public—typically via impassioned rhetoric and propaganda, and often using nationalist, populist or religious themes. What qualifies as demagogy has been the subject of debate and ambiguity since Aristophanes first used the term, in reference to Cleon.[1]

[edit] Uses and definitions

20th-century American social critic and humorist H. L. Mencken, defined a demagogue as "one who will preach doctrines he knows to be untrue to men he knows to be idiots."

As George Bernard Shaw said:

But though there is no difference in this respect between the best demagogue and the worst, both of them having to present their cases equally in terms of melodrama, there is all the difference in the world between the statesman who is humbugging the people into allowing him to do the will of God, in whatever disguise it may come to him, and one who is humbugging them into furthering his personal ambition and the commercial interests of the plutocrats who own the newspapers and support him on reciprocal terms.

Max Weber:

Political leadership in the form of the free 'demagogue' who grew from the soil of the city state is of greater concern to us; like the city state, the demagogue is peculiar to the Occident and especially to Mediterranean culture. Furthermore, political leadership in the form of the parliamentary 'party leader' has grown on the soil of the constitutional state, which is also indigenous only to the Occident.

Though this definition emphasizes the use of lying and falsehoods, skilled demagogues often need to use only special emphasis by which an uncritical listener will be led to draw the desired conclusion themselves. Moreover, a demagogue may well believe his or her own arguments (for example, there are good reasons to assume that Adolf Hitler—certainly one of the most successful demagogues in history—sincerely believed his own anti-Jewish diatribes).

[edit] History and examples

The leaders of the Athenian democracy, who were called Demagogues, learned their rhetoric and law from the Sophists. Plato reacted against this reality:

These impractical [political] schemes reflect at once Plato's discontent with the demagogy then prevalent in Athens and in his personal predilection for the aristocratic form of government[2]

In the 19th Century, political reactionaries branded their opponents as demagogues and directed numerous reprisals and censorship against them. Representatives of the German Confederation of German-national and liberal groups were accused of Demagogenverfolgung, subversion, and sedition. After the July Revolution of 1830, the measures against the "demagogic machinations" were renewed, and especially, Fritz Reuter.

A famous usage was by the aging Erich Ludendorff, who was for a time a strong supporter of the early rise of Adolf Hitler and Nazi Germany. After learning of Hitler's appointment as Chancellor, he expressed his disappointment to German President Paul von Hindenburg:[3][4] "By appointing Hitler Chancellor of the Reich, you have handed over our sacred German Fatherland to one of the greatest demagogues of all time. I prophesy to you this evil man will plunge our Reich into the abyss and will inflict immeasurable woe on our nation. Future generations will curse you in your grave for this action."

Hitler indeed would become regarded as perhaps the epitome of a demagogue, having successfully risen to power through appeals to the ethnic and nationalistic prejudices and vanities of the German people.

[edit] Famous demagogues

  • Alcibiades: Convinced the people of Athens to attempt to conquer Sicily during the Peloponnesian War, with disastrous results. He led the Athenian assembly to support making him commander by claiming victory would come easily, appealing to Athenian vanity, and appealing to action and courage over deliberation.
  • Cleon: Another leader of Athens, criticized by Thucydides for anti-intellectualism and for such rhetorical devices as accusing his political opponents of having been bribed and appealing to savage desires such as aggression.
  • Charles Coughlin: This American Catholic priest was one of the first to use radio to reach a mass audience in the 1930s. While initially a vocal supporter of Franklin D. Roosevelt and his New Deal, he later became a harsh critic of Roosevelt. Coughlin's themes eventually became increasingly antisemitic and supportive of some of the fascist policies of Adolf Hitler and Benito Mussolini.
  • Adolf Hitler: Led the Nazi party to power in Germany by appeals to ethnic pride and conspiracy theories that blamed
    Jews for the nation's economic troubles. He instituted government control over the news media, and used his charisma and great oratorical skills to lead Germany into a war aimed at expanding its territory.
  • Joseph McCarthy: U.S. Senator from the state of Wisconsin from 1947 to 1957. A poor orator,[1] he rose to national prominence during the early 1950's by accusing a number of politicians and other individuals of being either communists or communist sympathizers. He presented himself as being above reproach while anyone who questioned or disagreed with him he branded as disloyal to the US government. Ultimately his inability to substantiate his claims led him to be censured by the United States Senate in 1954 and to fall from popularity.

[edit] See also

By Years

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